1. What is a soul? The soul is the principle of life. Aquinas defines the soul as “the first principle of life in those things which live.”1 In Latin, the word for soul is anima, from which English derives words like animated and animation – to have an anima is to be animated. In contrast, something...
Lust is a vice that can easily consume a person's soul. The consequences are dire. Our Lady of Fatima proclaimed, "more souls go to Hell because of sins of the flesh than for any other reason." Understand the vice of lust and her daughters so that the Catholic soul may stand guard against them. ...
For when the Queen of Sins has fully possessed a conquered heart, she surrenders it immediately to seven principal sins, as if to some of her generals, to lay it waste.
Though each modern philosopher worked toward their own end, they all contributed to the grand project of modernity - the emancipation of the human will from all externalities. It is not God, nature, or history that grants this life value. It is the human will.
Aquinas teaches the three precepts of Natural Law are (1) self-preservation (2) procreation & education of offspring, and (3) natural inclination toward the good, God.
The vehicle by which man knows Natural Law is reason and understanding. Here, Aquinas makes a second important distinction – some men will understand more, some less. Aquinas is not promoting an egalitarian view of reason. All men may know, but all men will not know equally.
Listers, the Catholic Church has often been accused by her opponents as a misogynistic institution; however, this false accusation can be easily refuted by a careful look at what the Church actually teaches on the dignity of women. I believe that the reason for this misguided accusation streams from a faulty view of service and...
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"I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceases only in death."
Drunk off its political and scientific successes, modern thought and practice have abandoned the modest and moderate beginnings of political modernity.