Listers, St. Thomas Aquinas ends his four article question on war by asking whether or not is it lawful to fight on holy days? He addresses war as a something contrary to peace, and peace is listed as a species of charity, the mother of all virtues.1

Aquinas on War
What is a Just War?
Can a priest or bishop wage war?
Are deceptive tactics licit in just wars?

Whether it is lawful to fight on holy days?

Introduction

The following three objections are opinions NOT held by ST. Thomas, but raised by him in order to better understand the position of others. The entire Summa Theologica is in a question and answer format – which is the most natural form of education. The titles have been added.

Maccabees by Wojciech Stattler 1842

1. Acts of War Violate the Sabbath Rest

Objection 1. It would seem unlawful to fight on holy days. For holy days are instituted that we may give our time to the things of God. Hence they are included in the keeping of the Sabbath prescribed Exodus 20:8: for “sabbath” is interpreted “rest.” But wars are full of unrest. Therefore by no means is it lawful to fight on holy days.

2. Acts of War Are Greater than Other Violations

Objection 2. Further, certain persons are reproached (Isaiah 58:3) because on fast-days they exacted what was owing to them, were guilty of strife, and of smiting with the fist. Much more, therefore, is it unlawful to fight on holy days.

3. Possible Temporal Harm Is Not an Excuse

Objection 3. Further, no ill deed should be done to avoid temporal harm. But fighting on a holy day seems in itself to be an ill deed. Therefore no one should fight on a holy day even through the need of avoiding temporal harm.

Maccabean War: A Gathering of the Forces

St. Thomas’ Response

4. The Jews Lawfully Warred On Holy Days

On the contrary, It is written (1 Maccabees 2:41): The Jews rightly determined . . . saying: “Whosoever shall come up against us to fight on the Sabbath-day, we will fight against him.”

5. Christ Showed Acts of Safety Are Lawful

I answer that, The observance of holy days is no hindrance to those things which are ordained to man’s safety, even that of his body. Hence Our Lord argued with the Jews, saying (John 7:23): “Are you angry at Me because I have healed the whole man on the Sabbath-day?” Hence physicians may lawfully attend to their patients on holy days.

6. Safeguarding the Common Weal

Now there is much more reason for safeguarding the common weal (whereby many are saved from being slain, and innumerable evils both temporal and spiritual prevented), than the bodily safety of an individual. Therefore, for the purpose of safeguarding the common weal of the faithful, it is lawful to carry on a war on holy days, provided there be need for doing so: because it would be to tempt God, if notwithstanding such a need, one were to choose to refrain from fighting.

However, as soon as the need ceases, it is no longer lawful to fight on a holy day, for the reasons given: wherefore this suffices for the Replies to the Objections.

  1. War: ST II-II.40 []